Category Archives: Uncategorized

Cathy Legg’s new ‘Pragmatism’ entry in the Stanford Encyclopaedia of Philosophy

Pragmatism is a philosophical tradition that – very broadly – understands knowing the world as inseparable from agency within it. This general idea has attracted a remarkably rich and at times contrary range of interpretations

Deakin’s Dr Cathy Legg has just completed a major rewrite of the Stanford Encyclopaedia of Philosophy‘s entry on Pragmatism. The SEP is one of the world’s leading resources for philosophers and it’s a testament to Dr Legg’s expertise and profile to be asked to revise such a high-profile entry.

Matt Sharpe on Enlightenment critiques of the West

 

Jean-Baptiste Belley, Deputy of Saint-Domingue and French National Convention member (1793-97) with a bust of Abbé Raynal.

Associate Professor Matthew Sharpe has a timely new piece in The Conversation entitled “Criticism of Western Civilisation isn’t new, it was part of the Enlightenment”:

 

The duelling sides in today’s cultural wars about “Western civilization” are united in one thing, at least – each is inclined to gloss over the extent to which “Western civilisation” has always been deeply complex and divided.

Read the full article here.

Philosophon + VCE Philosophy Unit 2 Forum

Deakin philosophers were recently involved in two events working with the Philosophy in Schools community:

On Thursday 30th Patrick Stokes delivered a speech to students at the Victorian Association for Philosophy in Schools (VAPS) Victorian Secondary Schools Philosophon. Patrick and Cathy Legg then helped judge the competition. The standard was incredibly high and we were deeply impressed at the calibre of young philosophers!

 

On Friday 31st August Deakin hosted the first ever VCE Philosophy Unit 2 [Year 11] forum for teachers and students, in association with VAPS. This was a great success and we’re looking forward to expanding the event in future. 

Deakin philosophers in NDPR

Deakin Philosophy’s Cathy Legg and Jack Reynolds have just had a review discussion of Mark Eli Kalderon’s book Sympathy in Perception published in Notre Dame Philosophical Review:

Kalderon may be a philosopher who lives by the Rylean injunction that he would not be part of any ‘ism’ or philosophical group that might claim him. The reviewers found the corresponding broad-mindedness refreshing in these days of small and often rather ‘sealed-in’ philosophical communities and debates.

Read the full review here.

Blog from Talia Morag: “Imaginative Associations: The Return of the Repressed?”

Over at The Junkyard, Deakin’s Alfred Deakin Postdoctoral Fellow Dr Talia Morag writes:

Philosophers mobilize the term “imagination” for many explanatory tasks, including empathy, mindreading, counterfactual reasoning, and pretending. The recent flourishing of the study of the imagination favors the active exercise of imaginative capacity. When Amy Kind declares this to be the “primary sense” of the imagination, she reflects a contemporary trend (Kind 2013, 145). Kind contrasts this active sense to occasions where ideas “pop” into one’s mind, which she identifies with what Currie and Ravenscroft call “the creative imagination”, that is, “put[ting] together ideas in a way that defies expectation or convention” (Currie & Ravenscroft, 2002, 9).  I prefer to call this associative capacity “the passive imagination.”

Click here to read the rest of the blog post.

Liberal as Methodological Naturalism

Dr Cathy Legg will be giving a special presentation at the University of Hildesheim, Germany, Monday 11th June 2018:

Liberal as Methodological Naturalism

Many philosophers hold that Philosophy should learn at least something from the spectacular success of the natural sciences since the 17th century. Yet what exactly should be learned, and how after this learning Philosophy would continue to be practiced, is still contested. Disappointment with the rich suite of ‘human things’ dismissed by philosophers seeking to be ‘more scientific’ has recently produced influential calls for a liberal naturalism. Thus de Caro and Voltolini urge, “there may be philosophically legitimate entities that are… ineliminable and…not only irreducible to scientifically accountable entities but also ontologically independent from them” (2010, p. 70) .

Whilst applauding such broad-mindedness, as a philosopher not a scientist I seek a logical not an ontological solution to this problem. I draw on Charles Peirce’s pragmatist semiotics to reconceive ‘objectivity’ in a more open-minded and fallibilist manner than standard naturalisms, whereby the true key to science’s success lies in an indexical normative pragmatics which does not represent the world so much as provide a guiding function for a flow of experiences .At this point, the key question of naturalism concerning a given discourse becomes merely: Is what you’re talking about a reflection of your own idiosyncracies – or can the object itself guide your thoughts about it – in other words, does it have a nature?
 
BIO
Catherine Legg is Senior Lecturer in Philosophy at Deakin University(Melbourne, Australia). She completed her PhD at Australian National University with a thesis on the implications of Charles Peirce’s three fundamental categories for realism. Her research builds bridges between Peirce’s thought and mainstream analytic philosophy regarding philosophical methodology, truth,meaning, and founding logic in diagrammatic reasoning. She also has research interests in computer science in the area of formal ontology.

Cathy Legg interviewed by APA blog

Life is too short and precious to trudge through dreary philosophy papers allegedly ‘solving’ problems about which you struggle to care. After graduate school (and often even within graduate school – give it a try!) you don’t need the permission of someone powerful to do the work that most inspires you. Truth is a marathon not a sprint, so try to settle in and make yourself comfortable.

Deakin’s Dr Cathy Legg has just been interviewed by the blog of the American Philosophical Association. You can find Cathy’s full interview here.

Deakin Philosophy Seminar – October 10

James Phillips (University of New South Wales), “Towards an Ethics of the Close-Up: Josef von Sternberg and Marlene Dietrich”
 
Abstract:
This paper addresses some phenomenological questions concerning film spectatorship, as prompted by Josef von Sternberg’s Dietrich cycle (1930-35). I propose that there is something distinctive about cinema’s relationship toward its objects of depiction when compared with the representational arts and that it lies in the look or framing of the shot. As a site of artistic agency on the part of the filmmaker, the look differentiates itself from the technological automatism of the camera’s recording of the pro-filmic. This agency of the look does not extend to the cinematic spectator, whose gaze is disconnected from his or her sensorimotor nexus, since the changes in the space that we see on the screen do not result from movements we make with our bodies in the auditorium. This passivity of the cinematic gaze does not support the claims made concerning the gaze’s reifying oppressiveness. As Dietrich’s appearance in Sternberg’s films has been cited (by Laura Mulvey among others) as a prime example of the objectifying power of the gaze, I ask what traction this description has. Sternberg’s close-ups of Dietrich, I argue, can be read differently – as an assertion of female autonomy and as an exploration of a spatiality that does not collude with the off-screen in the viewer’s head to create a world.
 
Bio:
James Phillips is Associate Professor in Philosophy at the University of New South Wales. He has, as author, published with Stanford University Press Heidegger’s Volk: Between National Socialism and Poetry (2005) and The Equivocation of Reason: Kleist Reading Kant (2007) and, as editor, Cinematic Thinking (2008). He has also written over two dozen journal articles on political philosophy and aesthetics, broadly conceived.

Where and when:

Tuesday, 10 October, 4.00pm to 5.30pm, Deakin Burwood Campus, 221 Burwood Hwy, Room C2.05

The seminar is free to attend and all are welcome.

 For any inquiries, please email Daniela Voss: [email protected]
 
Hosted by the PHI research group and the School of Humanities and Social Science.