This year’s meeting of IMPC will take place in Melbourne (Narrm), Australia, on the traditional and unceded lands of the Kulin Nation. The conference is being directed by Helen Ngo and Jack Reynolds. It will be held at the centrally located and accessible Deakin Downtown campus,
There is also a special substream throughout the event on “Rethinking Racism Through Embodiment and Place”, supported by Dr Ngo’s ARC DECRA.
2nd March 2023 2:30-5:30pm, Deakin Downtown, Level 12, 727 Collins Street Docklands
An afternoon workshop featuring presentations from Pierre-Jean Renaudie (University of Lyon) and Daniel Rodriguez-Navas (The New School, via Zoom) followed by open discussion.
Vilhelm Hammershøi, Courtyard Strandgarde 30, c.1905
Over the last forty years, the philosophical question surrounding the problem of personal identity has undergone two important and concomitant transformations. These transformations have durably affected theories of personal identity. Departing from the metaphysical ground of analysis of the modalities of identification and temporal synthesis of the Ego, a significant number of historical or systematic works devoted to the question of the Self have first sought to re-inscribe the problem a practical perspective. This allows the question of personal identity to be approached in narrower frameworks: those of moral philosophy or philosophy of action (Williams B. 1982, Frankfurt 1988, Ricœur 1990, Taylor 1992, Korsgaard 1996, Moran 2001, Larmore 2004, Descombes 2014). A second important displacement in the question of personal identity occurred in parallel to this first transformation with the rise of the narrative approaches of the self (MacIntyre 1981, Ricœur 1984, Bruner 1987 and 1991, Schechtman 1996, 73, Hutto 2007, Goldie 2012), engaging an in-depth reinterpretation of the question of individual identity and initiating the “narrative turn” of identity theories (Stokes 2015, 166).
These two lines of transformation have converged and come together over the last fifteen years through various works seeking to take advantage of the resources offered by narrative identity theories in order to propose a new model of “practical identity” (Williams S. 2004, Atkins 2008, Atkins and Mackenzie 2008, Korsgaard 2009, Mackenzie and Poltera 2010, Davenport 2012). However, this philosophical attempt to renew our understanding of personal identity highlight the practical dimension of the self and paid little attention to the various forms of self-detachment that narratives allow. The use of irony in the construction of narratives is paradigmatic of such forms of self-detachment, which enable the narrator to take a critical distance towards the characters of the story told.
The purpose of this workshop is to analyse the forms of self-detachment that ironical self-narratives involve, so as to highlight the role and philosophical significance of irony with regard to the constitution of one’s identity.
Format:
2:30: Welcome and introduction
2:35-3:30 Pierre-Jean Renaudie, “Tragedy or comedy? The ironic failure of self-narratives in Sartre”
3:30-3:45 Break
3:45-4:45 Daniel Rodriguez-Navas, “Individualism and the Limits of Accountability: Narrating Selves in Brison and Butler”
As part of the recent International Association for the Philosophy of Death and Dying conference hosted at Deakin in July, A/Prof Patrick Stokes has produced and presented a two-part program, ‘What’s New In Death?’ for ABC Radio National’s The Philosopher’s Zone.
Listen to Part 1 or Part 2 at these links, via the ABC Listen app, or wherever you get your podcasts.
This three-day event brings together leading scholars from around the world to discuss new directions in historical, historiographical, philosophical and metaphilosophical research on philosophy as a way of life, the approach to ancient philosophy inaugurated by Ilsetraut and Pierre Hadot.
Day 1 (Mon Dec 12 (US, EU), Tue 13 (Aus Eastern, 7-9 am))
Matteo Stettler, “’Philosophy, Philosophical Conversion and Protreptic Discourses”.
Massimo Pigliucci, “Can Skepticism be a way of life? Lessons from Cicero”.
Caleb Cahoe, “Does Augustine Give Up Wisdom for Faith? The Relationship Between Philosophical and Religious Ways of Life”
Day 2 (Tue Dec 13/14 Wed (Aus Eastern, 7-9 am)
Michael Chase, “Spectator novus: on (re-) learning to see the world for the first time”.
John Sellars, “Renaissance humanism as a way of life”
Laura Mueller, “Mary Astell and Philosophy as a Way of Life”
Day 3 (Wed Dec 14/15 Thu (Aus Eastern), 7-9 am)
Eli Kramer, “Philosophy as a Way of Life: The Role of Systematic and Speculative Spiritual Exercises”.
Stephen Grimm, “How Can We Tell Which Philosophical Ways of Life” Are More Successful Than Others? An Evaluative Framework”.
Marta Faustino, “PWL On the Tension Field Between Metaphilosophy and History of Philosophy”.
A/Prof. Matthew Sharpe is part of an international team of scholars from France, Canada, Italy, Portugal, Poland, Australia and the United States in the grant “Para um Mapeamento da Filosofia como Modo de Vida: Um Modelo Antigo, Uma Abordagem Contemporânea”/ “Mapping Philosophy as a Way of Life: An Ancient Model, A Contemporary Approach” which is to be funded by the Foundation for Science and Technology (FCT) in Portugal, to begin in 2023. The grant is the first on philosophy as a way of life to be funded in the EU.
Associate Professor Sharpe has been one of the leading contributors to public philosophy in Australia over many years, particularly through his prolific contributions to The Conversation (including as an original author of the ‘Cogito’ blog) and to a range of other print and electronic outlets. Internationally, he has become a leading figure in the public understanding of Stoicism and philosophy as a way of life. His winning entry in 2022, “When life gives you lemons… 4 Stoic tips for getting through lockdown from Epictetus”, brings insights from classical philosophy to bear on pressing issues faced by readers during the Covid-19 pandemic. The piece is emblematic of Sharpe’s work in public philosophy: clear, succinct, timely. The judges noted how well he showcases historical material for a popular audience, going beyond the usual superficial exposure to demonstrate philosophy’s profound and ongoing relevance.
What is a philosophy program for? On Friday 24 June 2022, 31 philosophers (a mixture of staff, HDRs and undergraduate students) gathered at Deakin Downtown for a living exploration of this question.
The day began with some thoughts from Cathy Legg about how the discipline of philosophy predates the institution of the university, and in its ancient context, philosophy arguably originated in a “choice of life” that was never made in solitude.
Patrick Stokes challenged the gathering to discuss “What’s Philosophy Good For?” and how we might answer criticisms by noted public figures that philosophy: i) is obsolete, ii) makes no progress itself and iii) impedes progress in other, more productive fields. Many useful suggestions were made, including that self-examination can be an important precursor to genuine progress, that philosophical investigation has a certain intrinsic ‘freshness’, which is compelling, and that engaging in philosophy is not a choice, so we might as well do it well.
Chris Mayes presented an engaging talk on “Field Philosophy,” which goes beyond merely “applied” work by stepping outside the walls of the University to assist problem-solving in particular lived contexts, alongside practitioners of other disciplines (whose methods we can learn from, as well as them learning from us). He played fascinating snippets from his recent oral history work with Melbourne-based early practitioners of philosophy beyond the ivory tower, such as Peter Singer and Robert Young.
[In an interlude, our HDR students received some advice from YouTube on maintaining motivation while writing a thesis, not all of which was judged to be without merit.]
Finally, Leesa Davis presented an eye-opening presentation on “The Philosophical Basis of ‘Mindfulness.’” Drawing on her deep knowledge of Buddhist philosophy, she showed how large an intellectual gap can yawn between the rigor and detail of the traditional program for training the mind, and certain ‘corporate co-options’ of mindfulness as a kind of easy, blissful cure-all.
Huge thanks to everyone who came and participated!
Congratulations to Deakin Philosophy HDR student Meg McCamley, who has been shortlisted for the Australasian Association of Philosophy 2022 Postgraduate Presentation Prize!
The shortlist is:
Meg McCamley – ‘Enactive Behaviour Analysis’
Raphael Morris – ‘Sealioning: A Discursive Autoimmune Disease’
Nick Willis – ‘Innovating over gappy resources ? blame and hermeneuticalinjustice’
Brandon Yip – ‘What is Moral Disgust?’
Those shortlisted will present their papers in the first week of the online
2022 AAP Conference, June 28-30, with the winner announced at the closing
session of the Conference on July 7: https://aap.org.au/Conference-2022
The new video Merleau-Ponty with an Australian Accent, co-produced by Deakin’s Dr Marilyn Stendera and featuring a number of prominent Australian philosophers including Deakin’s Dr Helen Ngo, and Prof. Jack Reynolds, will be officially launched on 2 June 2022.
Merleau-Ponty with an Australian Accent features interviews with Maurita Harney, Jack Reynolds, Andrew Inkpin, Marguerite La Caze, Fiona Utley, Jane Lymer, Helen Ngo, and Ryan Gustafsson, on the Phenomenology of Perception and its impact and influence of their work and thinking—together with the remix video art of David Greenhalgh.
The launch features the video’s world premiere, followed by a discussion with developers of the video and interviewees, Fiona Utley, Marilyn Stendera, and Ryan Gustafsson (Australia), and other interviewees as well: Maurita Harney, Jack Reynolds, Marguerite La Caze, and Andrew Inkpin (Australia). The discussion will be hosted by David Morris (Canada). This will be followed by a question and answer session with attendees. The launch is via a Zoom meeting, on 2 June, 9:00h-11:00h EST (Montreal). It is free but requires registration.
The film will be premiered during the launch via the series site vimeo.com/phparw. After the launch it will be permanently available for streaming.
The Philosophy and the History of Ideas Affiliated Research Team is proud to have contributed to the production of ‘Merleau-Ponty with an Australian Accent’.
Merleau-Ponty and Embodiment: Between the Cognitive, Aesthetic, and Socio-Political
